Homily Packs

Ascension of the Lord (ABC)

The Ascension of the Lord

MÁS ARRIBA ESTÁ EL CIELO                                                       

Los discípulos sabían bien que aquella despedida era para siempre. A Jesús no lo volverían a ver con los ojos de la carne, por eso en sus corazones brotan sentimientos de tristeza y de nostalgia. Sin embargo también viene a su mente la promesa: "Yo estaré con vosotros hasta el fin del mundo". ¿Cristo se va pero se queda? ¿Cómo entendieron ellos esta paradoja?

Hermanos y hermanas: ¿Cómo la entendemos hoy nosotros al celebrar la fiesta litúrgica de la Ascensión del Señor a los cielos? Sin duda alguna, para ellos y para nosotros es una declaración de fe en su divinidad, en su victoria sobre la muerte y en su gloriosa resurrección.

1. Dice el Evangelio que mientras Jesús se despedía "se separó de ellos, los bendijo y subió al cielo". El gran poeta español Fray Luis de León interpreta los sentimientos de los discípulos con aquellos versos: "¿Y dejas, pastor santo, tu grey en este valle hondo, oscuro, con soledad y llanto, y tú, rompiendo el puro aire, te vas al inmortal seguro?" ¡Señor, te vas, pero contigo vamos también nosotros!

El Señor no nos abandona sino que siembra en nuestros corazones la esperanza. "Sabemos que ya poseemos el paraíso, nos dice San León Magno, porque hemos entrado con Cristo hasta las alturas del cielo". Es decir, "algo de nosotros" está ya en el cielo.

2. Un día tú llegarás al cielo. No es un regalo que recibirás sin mérito, sino el premio de tu vida santa. El pensamiento del cielo no te dispensa de los compromisos de la tierra; al contrario, es un estímulo para hacer algo por el mundo y por la Iglesia. Este es el sentido del mandato final de Cristo en esta despedida: Nos envía al mundo entero para que prediquemos la buena noticia y celebremos los sacramentos.

3. Los santos padres llamaban a la ascensión "la esperanza del cuerpo", porque en este evento cristiano se encuentra la garantía del triunfo de la vida sobre la muerte. La existencia del hombre no es sólo un camino hacia adelante, entendido como un progreso económico o científico, sino sobre todo un camino hacia lo alto, hacia la plena realización humana. Por eso debemos comprometernos a buscar los bienes del cielo, como nos exhorta San Pablo "Si habéis resucitado con Cristo, buscad las cosas de arriba," (Colosenses 3, 1-2).

Buscar "las cosas de arriba" es buscar a Dios; es buscar a Cristo; es permitir que Él llene todos los horizontes de nuestra existencia. Todo adquiere así su verdadero valor, su auténtico puesto.

Es verdad que Cristo se ha ido al cielo, pero entonces ¿Cómo ha querido quedarse entre nosotros a lo largo de los siglos? De tres maneras concretas: A través de nuestro testimonio de vida, a través de nuestro amor al prójimo, y sobre todo, a través de la Eucaristía.

The Ascension of the Lord

HEAVEN IS FARTHER UP                    

The disciples were fully aware that farewell was forever. They would never again see Jesus with their human eyes and so their hearts were full of sadness and nostalgia. However, their thoughts also turn to the promise: "I will be with you always, until the end of the world." Christ is going away, but he's also staying? How were they supposed to understand this paradox?

Brothers and Sisters: as we celebrate the Ascension of the Lord into heaven today, how well do we understand this liturgical feast? Without a doubt, the event was for them, as it is for us also, a declaration of faith in Christ's divinity, in his victory over death, in his glorious Resurrection.

1. The Gospel tells us that while Jesus was taking leave of them, "He drew apart, blessed them, and ascended into Heaven". The great Spanish poet Fray Luis de León captures the sentiments of the disciples with these famous lines: "Holy Shepherd, are you leaving your flock in this deep, dark valley, alone and in tears, whilst you break through the pure air into the safety of immortality?" Lord, you are going, but let us go with you too!

The Lord does not abandon us; rather he is sowing the seeds of hope in our heart. "We know we already possess paradise," said St Leo the Great, "because we have entered with Christ to the heights of Heaven". In other words, "a part of us" is already in Heaven.

2. One day you will get to Heaven. It's not a gift you will get with no merit of your own, but the reward for a holy life. The thoughts of Heaven don't rid you of your responsibilities on earth; on the contrary, it is a motivation for you to do more for the world and the Church. This is the meaning of Christ's last mandate as He went away: He is sending us to the whole world to preach the Good News and celebrate the Sacraments.

3. The Church Fathers used to call the Ascension the "hope of the body," because this Christian event guarantees the triumph of life over death. Man's existence is not just a road looking forward, in the limited sense of economic and scientific progress, but it's especially a road leading upward toward complete human fulfillment. That is why we should commit ourselves to seeking the joys of Heaven, as St Paul exhorts us: "If then you have risen with Christ, seek the things that are above" (Colossians 3:1-2).

To seek "the things that are above" is to seek God, seek Christ, to allow Him to fill every corner of our existence. In this way everything takes on its true value and falls into place.

It is true that Christ has gone up into Heaven, but then how was he to stay with us down through the centuries? In three concrete ways: by the example of our life, in our neighbor, but especially through the Eucharist.

View a Sample Homily Pack

Ingredients for your homily!

Sign Up!

Don't have an account yet? Sign up here to get a clergy account and gain access to the full range of ePriest.com services.

At ePriest, we are dedicated to supporting Catholic priests as they serve their people and build up the Church.

We invite you to explore our resources to help your own ministry flourish!

Sign Up Now